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“In the Penal Colony” reflects Franz Kafka’s frustration with bureaucracy and authorities, his struggle with alienation and identity crisis, and his deep anxieties and illness. The story can also be considered a commentary on the political and social climate of Kafka’s time, which was characterized by violence, disillusionment, injustice, and authoritarianism. However, his political motivations are not reflected in the story. Rather, “In the Penal Colony” is motivated by his struggles and experiences, which included his physical illnesses (tuberculosis, cluster headaches), mental health issues (depression, anxiety), his conflict with his father, and the exhaustive nature of his desensitizing job.
Kafka was born in 1883 to a middle-class Jewish family in Prague. He studied law but had more artistic inclinations. Throughout his life, he struggled with insecurities and inhibitions, and his sense of alienation plagued his personal relationships. The year he wrote this short story, Kafka became engaged to Felice Bauer in May, but the engagement was broken in August 1914. In addition to his Jewish identity in a hostile land, this experience heightened his sense of isolation, which is reflected in the story. The penal colony is located in an alienated “low lying valley” (74). Kafka’s contemporaneous society was a dual monarchy in which individuality and freedom were suppressed. Only the aristocracy enjoyed free will, agency, and power over the oppressed people.
During his years of working as an insurance agent for workers’ accidents, Kafka witnessed laborers being treated as less than human, and they were denied their well-deserved compensation. This bitter experience with bureaucracy inspired Kafka’s signature Kafkaesque writing style and is also depicted in this story with the machine that engulfs humans without any hesitation. The prisoners are subjected to injustice and “complete inhumanity” (88).
Kafka’s complicated relationship with his father is one of the most recurring themes in his works. Walter Sokel in Kafka—Tragik und Ironie claims that the old commander in “In the Penal Colony” is just another variant of Kafka’s father. The old commander is an authoritarian ruler who demands complete obedience and is strictly against innovation. Similarly, Kafka’s father was a dominating figure who was a successful businessman and wanted his son to follow in his footsteps. He was never appreciative or supportive of Kafka’s love for literature. The character of the condemned man portrays Kafka’s struggle against his father’s absolute authority, depicting Kafka’s simultaneous resistance and helplessness.
The main ideological context of “In the Penal Colony” is existentialism. The story highlights the absurdity of human life and the futility of the search for freedom, meaning, and autonomy. Kafka uses the condemned man to portray the absurdity of power and the meaninglessness of existence. The condemned man is denied “his defense” and does not know he will be executed. One of the most important fundaments of existentialism is freedom. Kafka presents the prisoner as tied with heavy chains that strip him of his freedom, both literally and metaphorically. Existential meaninglessness can be seen in the prisoner’s duty to salute his major every hour, which is deemed “quite necessary” but is utterly absurd. The relation between his trivial misstep and the severe punishment is also absurd. The theme of existential isolation and alienation is of central concern. The penal colony for the prisoners is located in an isolated, “barren” valley, surrounded by cliffs to encapsulate it further. The inevitability of death is another ultimate existential concern. The execution machine represents the inevitability of death as it kills every prisoner who is placed on its bed.
Wherever there is oppression, the ideology of colonialism and imperialism comes into play. The story shows the prisoner and the soldier being treated as the “other” and subhuman while the machine and the penal “colony” are the embodiment of colonial power. This is indicative of the colonial oppression when Kafka was writing. In the early 20th century, 80% of the world was colonized. The story critically comments on the colonial notion of civilizing the “other” by barbarically controlling them. The old commander represents the colonial powers as he believed in the necessity of the apparatus to reform the prisoners. On the other hand, the prisoner represents the effects of colonization. As stated in the story, even if the prisoner’s chains are let loose, his psychological colonization will not allow him to run away from oppression. At the end of the story, when he is finally “free to go” (94), he runs to the traveler to be taken by him instead of celebrating his freedom.
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By Franz Kafka