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Content Warning: This section includes discussion of animal cruelty, graphic violence, racism, child death.
The stoneware jar that the Freeman family calls Old Mo is a symbol of their legacy, their history, and their family struggles in context of the larger challenges confronting African Americans over the course of US history. The jar itself, carved by Moses in South Carolina, came north when Willis escaped the Oldham plantation and has been in the Freeman family for six generations. The jar’s stories continue to be passed down and shared, and the artifact becomes not just an heirloom but a member of the family.
The jar is called Old Mo because beneath the dark glaze, the initials MO are visible—possibly standing for Moses Oldham. The jar can store 20 gallons and has a “broad mouth and earlike handles” (16). There is a small trail of leaves painted over the glaze, and the inscription besides the potter’s initials showcase the year of its creation: 1847. There is another inscription on the bottom that Moses wrote from the depths of his sorrow at the injustice done to Flora, Betsey, and others for whom he cared. His words, “The mind cannot be chained” (343), go on to inspire not just Willis but everyone who reads them.
In addition to being a precious artifact made by an enslaved artisan (and therefore an example of an art form of increasing market value), Old Mo is a source of pride and a symbol for what the Freeman family has survived and overcome. Wilkerson writes, “Ed and Soh had used the jar to reassure their children that good could come of bad, that comfort could follow strife, that looking at their past could help to guide their future” (74). However, in addition to seeing Old Mo as an object of reverence, they feel affection for the heirloom. As the narrative states, “For the children, Old Mo had been like an ancient relative, an ancestor from long ago who was still around to share his lessons” (74). The jar is so important that, when the robbers come to take it, Baz intercedes and gets shot and killed in the process.
Old Mo also does the larger work of standing in for the accomplishments and survival of African American ingenuity, intelligence, determination, compassion, and wisdom. To Ed, “[t]hat jar represented all those stories he could tell his children that most people never told about black folks in America” (117). The robbers only know that “it was historic. A part of American history that not that many people knew. That’s why their client wanted it” (304). When Old Mo is placed in the museum later, this meaning gains a deeper resonance for viewers as a piece of American history. Likewise, the repair of the jar signifies that the Freemans, though permanently wounded by the loss of Baz, have endured despite their trials, just as their ancestors and Moses did.
The “small piece of wood with an X burned into it” (225) first appears as a tool that Aquinnah’s parents use when they are cast out by her people and find their way to Refuge County, Massachusetts. More broadly, it becomes a symbol for the assistance and humanity that others can provide in difficult times, and the hope for guidance and direction through troubled circumstances. Wilkerson writes that even in the present day, “[t]hat piece of wood was still helping the Freemans to find their way through the world, along with the hidden message carved into the bottom of the jar” (271).
This artifact of their family’s survival, like the jar, is so important that Ed gathers it up when he sees that the jar is broken and keeps it along with the shattered pieces, recognizing that these artifacts must remain together because they share a similar meaning. When Soh sees that Ed has saved the bark, she reflects on the fact that it symbolizes hope. The narrative states, “The sight of it should break her heart, but instead, Soh feels something unexpected, a kind of lightening of a weight in her chest” (301). The bark therefore represents survival and the importance of finding one’s way out of darkness: a form of release that the Freeman family is still seeking in the aftermath of losing Baz.
As Wilkerson writes in her Author’s Note, the reliance of sailing and shipping on the labor of free and enslaved Black people is little discussed in fiction (347). In Good Dirt, ships become an avenue toward and space of freedom for several Black characters, including Frenchie, Willis, and Willis’s sons. In order to convey white enslavers’ unease at the idea of free Black people in the cities, Wilkerson shows that in the American South, Black crewmen were imprisoned while in port so that their presence would not give enslaved Black people the idea that they could become free. This callous precaution proves fruitless when Willis escapes to freedom using a ship and his cargo of Old Mo and later he begins to build his fortune by whaling. Willis finds camaraderie and stories aboard ship and, even though he concludes that whaling is not a profession that he wants to pursue, he feels his own personhood emerging in the community aboard ship and in the confirmation that he might have a new place in the world.
Willis finds his first sight of a whale to be awe-inspiring, and the moment spurs him to think about the order that nature intended for things, which, he is sure, does not include the enslavement of others. The whale therefore represents power and freedom beyond human limitations. In this light, whaling, with the purpose of hunting and killing those symbolic creatures, is not only a dangerous profession but destructive for these beautiful creatures as well. In order to share his insight into this time and unique culture, Willis creates drawings of ships become part of the heirlooms that are passed down to the Freemans and are later incorporated into the museum exhibit, bringing that lesser-studied aspect of American history to light.
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