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Content Warning: This section of the guide includes references to violence, sexual violence, threat of death, and misogyny.
Lucius reminds the British court that Caesar’s successful invasion of Britain prompted Cymbeline’s uncle, who was then king, to promise an annual tribute in perpetuity to Rome. He speaks with respect for both the past king and Cymbeline, but asserts Caesar’s claim.
The Queen and Cloten argue against the tribute, Cloten more crudely. They cite Britain’s strength and independence, claiming that Caesar’s conquest was never total. Cymbeline confirms that he will not pay the tribute, citing a line of British kings and ancient laws that should be preeminent. He acknowledges that Caesar was a mentor to him when he was younger, but says that his refusal is honorable. Other states are also rising up. Lucius and Cymbeline establish that this will mean war, but agree to maintain their good personal relationship for the time being.
Pisanio is horrified by a letter he has received from Posthumus, which accuses Imogen of infidelity and instructs him to murder her. He believes Posthumus has been manipulated, and resolves not to obey. He greets Imogen and passes on Posthumus’s letter to her, which instructs her to meet him in Milford-Haven in Wales. Imogen excitedly plans to sneak out of the court and ride to Milford-Haven, entreating Pisanio for help.
An older man emerges from a cave with two younger men. He tells them that their life in the mountains is good: They worship the heavens humbly, catch their food, and are safe from betrayal. In contrast, the materialistic world of the court is full of pride, treachery, and dishonor. The two young men want to know more about the world, as they feel inexperienced and ignorant. The older man says that as they know, he was once Cymbeline’s favorite warrior, but two villains persuaded Cymbeline that he’d betrayed him to the Romans. Cymbeline banished him forever. The man sends the two young men off to hunt deer.
Alone, the man reveals that though they call him “Morgan,” his real name is Belarius. He calls them Polydore and Cadwal, but their real names are Guiderius and Arviragus: Cymbeline’s two missing sons. He kidnapped them as babies out of anger at his unfair banishment. Belarius notes that it is impossible to hide their inherent nobility, as they behave like princes despite living in a cave.
Pisanio and Imogen arrive in Milford-Haven. Pisanio shows her Posthumus’s letter accusing her of infidelity and instructing him to kill her. She assumes that he must have committed infidelity, and wants her out of the way. Devastated, she begs Pisanio to kill her as instructed. He refuses. He does not think Posthumus was unfaithful; instead, he suggests that someone else manipulated him cleverly. Imogen still doesn’t know what to do; she has nowhere to go. She cannot stay in Britain without returning to Cymbeline’s court, where she feels imperiled. She only wants to be reunited with Posthumus.
Pisanio suggests that she disguise herself as a boy and appeal to Lucius for a position as a page. He has planned for this: He has a disguise for her, and Lucius is passing through tomorrow. This ruse will allow her to travel safely to Rome, where she can be near enough to Posthumus to hear any rumors, and hopefully get a true understanding of events. Meanwhile, Pisanio will tell Posthumus that he has killed Imogen, and return to court before he is missed. Before parting ways, he gives Imogen the drug the Queen gave him in Act I, telling her it will help if she feels unwell or weak.
Cymbeline and Lucius say farewell. Cymbeline reasserts that he must be sovereign in his own land, but promises Lucius safe passage to Milford-Haven so he can sail back to Rome.
With Lucius gone, Cymbeline discusses martial preparations with the Queen. He wonders why Imogen has not been present at court, feeling she is disloyal. The Queen feigns sympathy for Imogen’s emotional state, telling Cymbeline to be kind. He sends for Imogen, but the attendant says her chamber doors are locked and there is no reply to anyone’s knocks. The Queen reassures Cymbeline that Imogen is unwell and asked to be left alone, but he runs off, alarmed.
Cloten tells her he hasn’t seen Pisanio in a while, before she tells him to follow Cymbeline to see what happens. The Queen hopes that Pisanio has been killed by the drugs, and that Imogen’s despair has caused her to die or flee to a dishonorable fate. Cloten confirms that she has fled, putting Cymbeline into a fit of rage. The Queen hopes this might kill him too.
Cloten intercepts Pisanio arriving back at court. He threatens to kill him unless he reveals Imogen’s whereabouts. Pisanio gives Cloten Posthumus’s letter asking Imogen to meet at Milford-Haven: He thinks that Imogen won’t be at risk as she will be in disguise with Lucius, but hopes that Cloten might get himself into danger. Cloten makes Pisanio agree to serve him, and sends him off to get some of Posthumus’s clothes. He remembers Imogen saying that he couldn’t even compare to Posthumus’s garments, so he thinks the best revenge will be to kill Posthumus and then rape Imogen while wearing those very clothes. Pisanio doesn’t hear this plan, but still desperately hopes Cloten doesn’t find her.
Imogen laments how difficult life is alone on the road in a man’s role. She sleeps on the ground, walks all day, and is hungry, but her resolve drives her on. She sees signs of inhabitance in a cave, and decides to approach despite her reservations, desperate to find food.
Belarius, Guiderius, and Arviragus return to their cave after their hunt, and find Imogen there in her male disguise eating some of their food. She introduces herself as “Fidele” and promises that she planned to leave them gold in return. When they scorn that idea, she protests that she would have died otherwise. They all warm to her instinctively: Guiderius and Arviragus note that if she was a woman, they would woo her, but as a young boy they resolve to treat her as a brother. They invite her in. She is grateful for their companionship, and wishes they really were her brothers.
In Rome, two Senators instruct the Tribunes on enlisting the Italian gentry to fight Cymbeline, given that many forces are currently diverted to other uprisings. They note that Lucius will be general.
This Act builds the pace and stakes of the action towards a climax. As in Act I, many short scenes are used to allow events to unfold rapidly. The protagonists (conceptual and human) are placed in situations of increasing danger: Britain is threatened as it is established that war is guaranteed, and Imogen ends up in literal wilderness, reflecting her emotional turmoil as she is forced to exist outside both the world of the court and her marriage. This rising action creates a sense of danger and drama as everything is in a position of risk.
Shakespeare uses Pisanio’s character to ensure that the logistics of the plot developments are also thematically relevant. As a servant, he facilitates many of these events, arranging travel, communication, and handing over Cornelius’s potion and Imogen’s disguise. However, all of these actions are accompanied by a moral dilemma, which adds an extra dimension to the theme of The Complexities of Honor in Love and War. Where this theme is generally the domain of the nobility in the play, Shakespeare uses Pisanio’s character to explore the parallel idea of duty, which is presented as a working-class equivalent of the main characters’ concern for honor. Where Imogen, Posthumus, and others express moral rectitude in martial or marital “honor,” Pisanio’s moral virtue is expressed through the honesty and loyalty of his service. He takes his duty very seriously and considers it an important part of his identity: “If it be so to do good service, never / Let me be counted serviceable” (III.2.14-15). His character shows that honor or moral worth is not just the domain of the nobility.
Pisanio also shows that honor or moral rectitude can be complex, and contain contradictions. He is caught between his different obligations. He serves his country and plans to fight for it, but sends Imogen to the Romans. He serves Posthumus, but is morally opposed to his order to kill Imogen. Cloten also demands his service, which he is entitled to as prince, directly contradicting Pisanio’s duty to Imogen and Posthumus. These competing demands shape Pisanio into a character of contradictions: He is proactive in trying to save Imogen, and his moral drive is clear in his monologues, but he ultimately takes a passive stance of doing what he needs to and hoping that higher powers ensure it works out. His character shows the challenges of trying to live a moral life in the complex real world, in which much is beyond an individual’s control.
As well as the personal plot, this Act also develops the political part of the plot, through which the play explores different models of The Nature of British Identity. These differing models are presented through the juxtaposition of the bad forces in Cymbeline’s tainted court with the pure world of his true heirs in the Welsh mountains. In negotiations over the tribute, Cloten, the Queen, and Cymbeline all present different arguments about why Britain should not pay. Cloten’s arguments largely relate to putting down the Roman Empire and Caesar in comparison to Britain. His use of prose rather than courtly verse reflects the crudeness of his approach, which establishes British identity only in comparison to another force rather than in its own right.
Cymbeline tells him to let the Queen speak instead, suggesting embarrassment. The Queen’s speech, in contrast, is in verse, with the form reflecting her intelligence. Her poetic description of Britain as a natural fortress blessed by Neptune recalls John of Gaunt’s famous “sceptred isle” speech in Richard II: She invokes a sense that Britain is a hallowed, inherently superior place. However, this speech is undercut by dramatic irony: The audience knows that she wants absolute power for herself, not for the sake of the country, and in Richard II, John of Gaunt’s speech is actually a prophetic warning of the country’s fall because of internal corruption. Shakespeare suggests that there are flaws in asserting a British identity that is built in relation to its perceived external enemies, or that makes an uncritical assumption of superiority.
In contrast, Cymbeline’s arguments suggest a model of British identity focused on Britain’s legal and cultural heritage independent of external pressures, as he asserts that his governance must honor the sovereignty of ancient law and the people of Britain. Later in this Act, the real heirs are revealed living in the mountains, hunting their food themselves and humbly thanking the gods each day for their bounty. Their purity and nobility contrast with Cloten’s selfishness and ineptitude. In contrast to the Queen, they are not materialistic, scorning Imogen’s offer of gold. Their independence matches Cymbeline’s description of his subjects’ wish for sovereignty, and their simpler lifestyle in the natural world recalls his citation of ancient times before the trappings of empire. They offer a model of British identity that can exist in an international arena, but that is not formed in opposition to it—rather, it is based on core values such as honor and strength.
Through the characters of Guiderius and Arviragus the play also makes a link between the themes of The Relationship Between Appearance and Reality and The Influence of Nature Versus Nurture on Character. Superficially, the outer appearance of their lives and behavior reflects their upbringing: They feel they are “beastly,” hunting for their food and knowing nothing of the wider world. However, the reality of their noble nature is actually apparent to the outside eye: Belarius exclaims, “How hard it is to hide the sparks of nature!” (III.3.79, emphasis added). They and Imogen even cast themselves as siblings: Although their true identities are hidden from each other, and in the brothers’ case from themselves, they feel a natural familial tie. Their superficial context thus cannot hide the reality of their relationship to each other.
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